munitions landscape, via mammoth


Speed Levitch, The New York City “Grid Plan”


The Arcades Project – 02.21.2012

Juxtaposition of Haussmann v. Arcades?

What is the aura – tool of bourgeois controlling the masses?

How would these two mix with the first paper of garden?

Boulevard / Arcade / Garden ?

What topics can you weave together?

The first topic is of the garden

as the antithesis of the urban context

urbanite is blinded by material consumption

POSSIBLE TOPICS

LABYRINTH

what were its origins, how does it unfold

you can reference underground paths, catacombs, 

how are the remnants of the labyrinth-esque streets of Paris effected by Haussmanization?

modern remnants of the labyrinth? is it a digital version? do we like the idea of getting lost? is there whimsy latent in this idea?

PRISON

detainment of citizens

act of violence against violence

detainment in underground spaces, dark, cold

city as prison?

haussmannization provides access to the outside, but also far easier oppression 


todaysdocument:

Way of the future

An interurban electric railcar runs through Caldwell, Idaho, in 1910. This photograph was included with records of the Bureau of Reclamation’s Boise Project, a program to construct dams and irrigation systems in southwestern Idaho.

Photograph of Interurban Cars Running on Main Street in Caldwell, 02/21/1910


“Reasons for the decline of the arcades: widened sidewalks, electric light, ban on prostitution, culture of the open air.”

Walter Benjamin, The Arcades Project (88)


Postmodern…

The differentiation between postmodern culture and postmodern architecture can be read as a symptom of a larger problematic – the inadequacy of labeling the present cultural condition as postmodern, or any other conditional classification era for that matter. The start of the twentieth century can be read as the beginnings of modernism through a response to the mechanization of production. Though there were several fields of thought within the architectural discipline, modernism fermented in this time frame, leading to the association between modernism with the turn of the century.

Viewing the past under a historicist’s lens, one can trace both genealogical and archaeological webs of architecture during a specified timeframe. However, when this tactic is applied to the present state of architecture, the web can only be perceived as vague, obscure, or fundamentally incomplete. Thus, attempting to categorize the present as postmodern or something other is the equivalent of solving an equation consisting primarily of variables. The task of classification is of lesser importance than the attempt of understanding the variable(s) latent in the present cultural condition. The proliferation of technology, re-urbanization of cities, and shifts in climate and ecology are a few components that – although not dictating the conditions of present architectural discourse – surely present intensive constraints within which architects operate. In The Third Typology, Anthony Vidler presents an alternative to the two primary typologies of the production of architecture. He states:

“We might characterize the fundamental attribute of this third typology as an espousal, not of an abstract nature, nor a technological utopia, but rather of the traditional city as the locus of its concern. The city, that is, provides the material for classification, and the forms of its artifacts provide the basis for re-composition.”

The provocation of this essay suggests an architectural typology that is neither modernist nor romanticist. Rather, this ‘third typology’ suggests that, instead of architecture “writing history” (Vidler), architecture instead responds to the constantly-evolving city. In contrast to the beginning of the twentieth century – when physical spaces of production were appropriated to greater programmatic conditions – architecture in the present is closer to Mark Wigley’s definition of buildings as “slow and low.” Specific economic conditions that facilitate the need for rapid construction or urbanization predominantly equates to typologies with materiality, structure, and systems that may be repeated, while polemical experiments in built form are few and far between.

An alternative typology, opposed to both modernism and postmodernism, need not be objectively defined to facilitate our understanding of the present condition of architecture. By accepting the premiss that the present cannot adequately be analyzed in its totality, the unstable nature of the present can be a boon for creating architecture that is both relevant and projective. Although this alternative typology has a higher level of subjectivity in its classification, objective methods of classification are necessary. Perhaps, by identifying the controls of the present, ie, specific social, economic, or urban conditions in a minimal state of flux, one can better determine the key variables that trigger new architectural typologies.


Paris in the year 2855: “The city is 75 miles in circumference. Versailles and Fontainebleau – neighborhoods lost among so many others – send into less tranquil boroughs refreshing perfumes from trees that are twenty centuries old. Sevres, which has become the regular market for the Chinese (French citizens since the war of 2850), displays…pagodas with their echoing little bells; in its midst can still be found the factories of an earlier age, reconstructed in porcelain a la reine.”

Arsene Houssaye, “Le Paris futur,” in Paris et les Parisiens au XIX siècle (Paris, 1856) p. 459, 

The Arcades Project, by Walter Benjamin (399)


“The alluring and threatening face of primal history is clearly manifest to us in the beginnings of technology, in the living arrangements of the nineteenth century; it has not yet shown itself in what lies nearer to us in time. But it is also more intense in technology that in other domains. That is the reason old photographs – but not old drawings – have a ghostly effect.”

Walter Benjamin, The Arcades Project (393)


“Strange, by the way, that when we survey this whole intellectual movement, Scribe appears as the only one to occupy himself directly thoroughly with the present. Everyone else busies himself more with the past that with th empowers and interests that set their own time in motion…It was the past, moreover – it was the history of philosophy – that fueled eclectic doctrine; and, finally, it was the history of literature whose treasures were disclosed, in Villemain, by a criticism incapable of entering more deeply into the literary life of its own period.”

– Julius Meyer, Geschichte der modernen französischen Malerei (Leipzig, 1867), via The Arcades Project